── ( ᵐʸ ˡᵃᵈʸ ᵒᶠ ᵐᵉʳᶜʸ,

A place to store your roleplay character information.

what are you doing around these parts :tumbleweed: (part 2)

im leaving
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17%
what
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73%
 
Total votes : 127

── ( ᵐʸ ˡᵃᵈʸ ᵒᶠ ᵐᵉʳᶜʸ,

Postby vaell » Mon May 23, 2022 2:02 pm

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i wanna hear them sing




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Postby vaell » Mon Mar 11, 2024 1:04 pm

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i wanna make
them sing

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ME, PIERCE ME STRAIGHT THROUGH THE HEART
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YOUR CRUCIFIX ! ! !
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LONGxBLACKxHAIR,
xMYxxxLADYxxxOF
xxxxxxMERCY
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Postby vaell » Tue Mar 26, 2024 1:53 pm

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Postby vaell » Tue Mar 26, 2024 1:56 pm

x
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── ( ᵍʷᵉⁿᵈᵒˡʸⁿ ᵐ’ʰᵃᵉˡ ᵐᵉʳᵃᵘᵈ,

Postby vaell » Tue Mar 26, 2024 1:56 pm

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a grand cleric of the
cimmerian chantry
and royal advisor to
the arkhian crown


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𝘖𝘕𝘌. gwendolyn “gwen” m’hael-meraud 𝘛𝘞𝘖. cisfem
ale 𝘛𝘏𝘙𝘌𝘌. twenty-six years old 𝘍𝘖𝘜𝘙. born november
13th, 2406 in the vivencian town of grimgate to mórríg
an and aodh m’hael-meraud 𝘍𝘐𝘝𝘌. celtic ancestry 𝘚𝘐𝘟.
tainted-blood 𝘚𝘌𝘝𝘌𝘕. heterosexual/rom 𝘌𝘐𝘎𝘏𝘛. lithe b
uild, stands at 5'10" and weighs 142 lbs 𝘕𝘐𝘕𝘌. pale blu
e eyes and long raven-colored hair that falls at her wa
ist 𝘛𝘌𝘕. charming, seductive and generous, gwen is th
e kind of person who always tells you what you want t
o hear. she has crafted herself an external image that
is lovable and appealing, an engineered compatible p
ersonality often reflecting exactly what other people
want to see in her, a guise borne out of ambition and
the pursuit of power and self-gratification. while she
might come off as a trustworthy confidante by playin
g to what other people find most charming, gwen rel
ies on strategic helpfulness to create her own indisp
ensability: if she helps you, then she expects that yo
u are indebted to her. as someone who enjoys feeling
needed by others, her social tactics typically revolve
around “giving to get”. she is meddling and over-invo
lved in the lives of others, and feels as though she kn
ows what’s best for other people or knows what othe
rs need. while this can certainly lead to the creation
of powerful relationships, she often ignores what som
eone might want for themselves. gwen is a helper, th
ough not the people-pleasing type. her help means g
etting involved through force, power, strength and e
stablishing control of other people by recognizing an
d exploiting their weaknesses. well versed in the pol-
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-itical landscape of saint-arkh, gwen has become proficient in uncovering insecurities
and using them against people in insidious ways. she sees herself as good, knowing b
etter, and selfless because she believes her abilities make her entitled to the attenti
on or love of others, an attitude that often leads to unsatiable obsession revolving ar
ound people who deem themselves particularly useful to her. when she does not rece
ive the appreciation she feels she deserves, that’s when things get nasty. like a cham
eleon, gwen will likewise change the way she acts toward other people if they fail to
meet her expectations: she targets the needs of those around her with devouring em
pathy and compassion and withdraws it whenever they do something she might deem
wrong. although she won't directly express her dissatisfaction toward people who do
n't return her devotion, gwen's entitlement can easily go through the roof and she is
quick to condemn others for not adequately appreciating her. in the face of rejection
she can even become quite desperate for love and appears willing to take it by force
if necessary. in this regard gwen's dominating nature tends to surface when others do
not heed her advice. she is quick to resort to accusing others of not appreciating her
or her actions: nothing is ever her fault and everything is on the other person becaus
e she has only ever been “good” or “helpful”. frequently pushing her preferences on
to people on the pretext that “this is the best” for them, gwen imposes guilt onto o
thers and this is converted into further forms of denial such as “i am doing this for y
our own good” or “this hurts me more than it hurts you”, loving confrontations whic
h can undoubtedly lead to conflicted feelings in others. due to how involved she ten
ds to become in the lives of those around her, gwen is prone to falling victim to extr
eme fits of possessiveness and jealousy, a core contradiction of her own personality
─ the aching void that craves love combined with the belief that the self is not inhe
rently lovable, or that love has to be earned, a viewpoint much like that outlined in
the divine logic: “whatever is taken must be taken by force, not given”. her self-de
ception can reach incredible levels considering how often her destructive acts are r
ationalized into hard love. beneath a facade of benevolence, gwen is a self-righteou
s and inflexible woman who is moralistic about whatever she thinks is the right thing
to do, an aspect of her personality shaped by growing up in the ranks of the chantry.
she is quick to condemn others and justifies herself on moral grounds, unable to allo
w herself to be proven wrong or selfish, often completely denying her own aggressiv
e feelings. evidently, her kindness is not genuine or from the heart. in fact, she mak
es people depend on her because she wants to feel influential. a compulsive helper
who refuses to look at her own problems, gwen manipulates those closest to her for
“their own good” and feels like the superior one in all of her relationships, possessin
g a prideful attitude of “what would you do if i didn’t help you?”. gwen may have co
me from humble beginnings but she is proof that power is an intoxicating libation th
at will ultimately destroy you and those around you 𝘌𝘓𝘌𝘝𝘌𝘕. orphaned at a relativel
y young age, gwen was raised into the chantry life in grimgate as a lay sister. as an a
ffirmed she was noted to be a relatively quiet girl, albeit one particularly troubled b
y a sense of existential dread many lay-brethen themselves found disconcerting. inq
uiries into her person were only initiated when she was found in her lodgings mutter
ing “peculiar”, “non-english” speak, as described by one of the initiates delivering h
er end of day meal, a girl seemingly “trapped in a state of disorientation and deliriu
m”. it's not unusual for the chantry to take interest in those with alleged mental and
astral senses, so when a dreamwalker was alerted of what appeared to be a possessi-
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-on of sorts gwen was rapidly brought into the fold as a ves
sel under study. plagued by enigmatic dreams and other sim
ilarly eerie disturbances, her troubled sleep was investigate
d for several months on end in isolated quarters and when it
finally became clear she truly was suffering from chronic pro
phetic visions ─ accidental possession believed to be a hallm
ark for those who exhibit powerful manifestation or psychic
abilities ─ gwen was prematurely ushered into the care of th
e dreamwalkers who sought to assume mentorship over her l
ong before she might go on to take her vows. although this t
utelage would wind up granting her certain privileges many a
colytes would themselves envy, gwen would soon find herself
the willing victim of holy suffering in the name of the dark di
vinity. as it was plausible she might be a conduit for invidia h
erself, her early training in becoming shadowsworn revolved
around her initiation into the art of dreamwalking itself, an
exclusive teaching revered throughout their religion. though
gwen’s episodic trance-like states manifested themselves at
random, dreamwalkers of the chantry began to rely on both
chemical and non-chemical remedies to induce her into the
se spells. the chantry’s interest primarily stemmed in what
proclamations she made while in an altered state of consci
ousness ─ “oba blēḍandina viṭaoba māva andinna …”
─ utterings seemingly echoed from old tongue referenced i
n scriptures from the era of savona, phrases only given to t
hem pieces at a time before she became noncompliant or p
assed out. though broken speak, someone well-versed in th
e old ways could still recognize this was an ancient prophec
y being foretold through her, specifically one regarding the
promised high celebrant of darkness. once this revelation c
ame about, extracting pieces of this prophecy from gwen b
ecame increasingly important up until the very moment she
took her vows and for years onward too, and would eventua
lly earn her the nickname "instrument of the divine logic".
















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pythoness of the dark sister
and thaumaturge of duskhelm



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── ( ᵍʷᵉⁿᵈᵒˡʸⁿ'ˢ ᵐᵃˢᵗᵉʳᵖᵒˢᵗ,

Postby vaell » Tue Mar 26, 2024 1:56 pm

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𝘉𝘜𝘛 𝘐𝘛'𝘚 𝘈𝘓𝘓 𝘈𝘕 𝘈𝘊𝘛, '𝘊𝘈𝘜𝘚𝘌 𝘐 𝘒𝘕𝘖𝘞 𝘌𝘟𝘈𝘊𝘛𝘓𝘠 𝘞𝘏𝘈𝘛
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-o intense dissociative or deliriant agents, led to several insta
nces of marked hallucinatory, dream-like states suggestive of
oneirophrenia. though being the result of extreme sleep distu
rbances and chemical usage, different ritualistic ceremonies
were often positioned around her phases of deteriorating he
alth, her abnormal behavior merely perceived to be signs of
an enhanced psychic state that must be taken advantage of.
as a result gwen largely spent her youth exploited by the ch
antry as their goddess' chosen vessel, or rather the “eyes of
scathach”, whose life purpose was defined by a prophecy gr
eater than herself 𝘛𝘞𝘌𝘓𝘝𝘌. gwen's inevitable tolerance tow
ard certain chemical preparations in addition to a growing
dependency on their use meant she had to begin relying on
more potent remedies to invoke the same degree of divinati
on she possessed in her earlier adolescence. as a result she
began to dabble in the actual compounding of chemicals, a
skill she picked up under yvaine, consequently initiating wh
at would soon become a reclamation of her own autonomy.
in having access to the chantry's cache through her mentor,
not only did she start experimenting with lithium preparati
ons intended to keep her brief psychotic episodes at bay ─
incapacitated states which would have otherwise continued
to be taken advantage of by more senior ranking dreamwal
kers for their own perceived gain ─ gwen eventually came
into her own power after spending years being seen as a c
uriosity or as a conduit to exploit when she started to har-












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the dreamweaver of styx” and “riven of a thousand voices

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𝘗𝘙𝘌𝘛𝘌𝘕𝘋 𝘛𝘏𝘈𝘛 𝘞𝘏𝘌𝘕 𝘠𝘖𝘜 𝘏𝘌𝘈𝘙 𝘔𝘠 𝘝𝘖𝘐𝘊𝘌 𝘋𝘈𝘙𝘓𝘐𝘕' 𝘐𝘛𝘚 𝘈 𝘊𝘏𝘖𝘐𝘊𝘌 𝘕𝘖𝘛 𝘛𝘖 𝘍𝘈𝘓𝘓 𝘐𝘕
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as an acolyte she would become integral to a number of rituals and ceremonies concerning the mys
teries of the stygian path, for the dreamwalkers of the chantry declared her the equivalent of a pr
ophetess or seer, which too would explain her innate knowledge of the old tongue. as a result, wh
en high authorities in the chantry sought an audience with invidia or wished to implore the dark s
ister’s guidance it was often gwen they would seek out. arkhians believe so strongly about the po
wer of dreams to foretell the future and offer advice that the chantry upholds established rituals
intended to incubate dreams. sometimes dreams can be straightforward and easy to understand,
though the meanings of others can be more obscure and require the specialized understanding of
a dream “interpreter” such as the drakonian dreamwalker and gwen's mentor, yvaine bashere. w
hen a follower of invidia would seek advice or a message from the goddess herself they could co
me to the grimgate temple and offer payment to the keepers of the holy grounds, often by mean
s of a sacrifice, eating certain foods or drinking and/or fasting. this ritual would be followed by s
leeping in the “presence of invidia”, usually in rooms specifically set aside for the purpose of dre
am incubation. sometimes, the actual dreaming was done by gwen herself, but in other instances
the person seeking advice would sleep and dream beside gwen, who would then interpret both of
their dreams together under the guidence of yvaine. because arkhians feel that dreams are so sig
nificant, the chantry is quite meticulous about recording dreams and their interpretations. for in
stance, dreaming of the moon or seeing yourself in the mirror in a dream might be considered a b
ad omen, or even a sign that a married man or woman must find themselves a new partner. durin
g dream incubations, gwen would be administered anti-cholinergic remedies such as those infuse
d with atropine (derived from the plant atropa belladonna) in order to potentiate divinatory or lu
cid dreams due to their believed properties in promoting dreams vivid to the senses. some effect
s experienced with these oneirogen-assisted rituals are associated with hypnagogia, out-of-body e
xperiences and hypnic jerks, the latter of which has become a regular nighttime occurrence for h
er now. during the preparation for dream incubations, voluntary deprivation of sleep is typically u
ndergone in conjunction with different herbal remedies as well, intended to make dreams more in
tense as a consequence of the REM rebound effect. in addition to this practice, over time her long
-term use of different psychoactive plants and chemicals, ranging from normal dream enhancers t-
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𝘞𝘏𝘈𝘛 𝘐'𝘔 𝘞𝘈𝘕𝘛𝘐𝘕'𝘠𝘖𝘜'𝘓𝘓 𝘉𝘌 𝘚𝘌𝘌𝘐𝘕' 𝘔𝘌

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. . . . . . . . . . . . . . . . . . . . . . . . .
x𝘠𝘖𝘜'𝘙𝘌 𝘞𝘈𝘕𝘛𝘐𝘕'𝘈𝘕𝘋 𝘠𝘖𝘜 𝘒𝘕𝘖𝘞 𝘐𝘛'𝘚
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𝘗𝘓𝘈𝘊𝘌𝘔𝘌𝘕𝘛𝘚: scorpio sun( magnetic , jealous ,
possessive , secretive , intense , determined , obs
essive , ambitious ), aquarius moon( distant , u
nreliable , holier than thou , a visionary ), scorpi
o rising
( passionate , territorial , charming , self-
protecting , enigmatic , strong internal focus ),
𝘌𝘕𝘕𝘌𝘈𝘎𝘙𝘈𝘔: unhealthy 2w1( transactional appr
oach to life , controlling , martyr complex , mani
pulative ), 𝘔𝘉𝘛𝘐: infj-a( plays ego-defensive sur
vival games when threatened and in these phases
shuts out emotions and becomes much more robo
tic in actions and decisions , has extreme confide
nce in her own ideas and single-minded conclusio
ns , charismatic ), 𝘈𝘓𝘐𝘎𝘕𝘔𝘌𝘕𝘛: neutral evil( p
rimarily concerned with self-advancement , self-
serving , destructive , preys on those who would
be able to help her further her goals ), 𝘍𝘊: nata
sha
o'keeffe , 𝘌𝘟𝘛𝘌𝘕𝘋𝘌𝘋 𝘔𝘈𝘚𝘛𝘌𝘙𝘗𝘖𝘚𝘛: x


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-ness the ultimate form of mastery for a dreamwalker: the practice of dream
telpathy. this practice can take even the most well-learned dreamwalkers ye
ars to achieve, making the number of shadowsworn capable of telepathic luc
id dreaming rather few. the chantry sees dreams as a conduit to a collective
unconscious, offering a means of communication and connection between in
dividuals. it is generally seen as most impressive to be able to consciously in
teract with the dreams of another person, bridging the realm of the physical
world and the ascendant realm to explore the vast capabilities of the human
consciousness and the interconnectedness people share. those who can enga
ge in dream telepathy tend to be well respected among the ranks of the cha
ntry, for they are often relied upon in complex ceremonies that require direc
t intervention into someone's dreams. the amount of power they hold in this
regard serves as a testament to the strength of their inherent connection to
the dark sister. some even believe the ability to interfere with other people's
dreams is only bestowed upon those blessed by invidia herself. come the app
arentness of gwen's early proficiency in this talent she was granted leave fro
m vivencia alongside her mentor to the lands of drakonia for further trainin
g at establishments with greater access to high-quality, refined botanic med
icines and ancient libraries full of well-preserved arkhian religious texts. th
ere, she quickly became immersed in a multitude of practices typically und
ertaken only by those who have proven their competence, both through her
apprenticeship directly and as a result of her own curiosity. gwen would find
and collect all the scriptures referring to some form of inviting the world to
send prophetic dreams, a topic of particular interest to her given her early
recognition as a child-prophet and word-bearer of the ancient coming of st
yx. her morbid fascination with her own psychic ability ─ and the inherent
authority she could exert over people through what perceived power she h
eld ─ came to drive much of her religious studies, astral experimentation,
and ultimately led to her acquisition of a well-established reputation withi
n the order of the chantry's dreamwalkers 𝘛𝘏𝘐𝘙𝘛𝘌𝘌𝘕. within the last year,
the honor of joining the grand clerics comprising the cimmerian chantry w
as bestowed upon gwen for her accomplishment and devotion to the dark
sister. prior to being named to her newfound position however, she acted
as the house of macbeth's assigned augur, solidifying her place in her hom
elands of vivencia with an extensive background from teachings in the te
mples of drakonia. she held the revered status of dark augur of vivencia, a
rank that eventually granted her the informal title “herald of the change”.
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── ( ᵍʷᵉⁿᵈᵒˡʸⁿ'ˢ ᵉˣᵗᵉⁿᵈᵉᵈ ᵐᵃˢᵗᵉʳᵖᵒˢᵗ,

Postby vaell » Tue Mar 26, 2024 1:56 pm

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i am the war you crave.
purpose eternal. a lega-
cy in blood. when you d-
raw blades, you draw me.
you cannot resist withou-
t invoking my banner.

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x𝘉𝘌 𝘗𝘌𝘙𝘍𝘌𝘊𝘛𝘐𝘖𝘕𝘈 𝘝𝘌𝘕𝘖𝘔 𝘋𝘙𝘐𝘗𝘗𝘐𝘕' 𝘐𝘕 𝘠𝘖𝘜𝘙
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serving as the official diviner in vivencia's seat of arac
hburn, gwen's function was to divine whether the godd
ess invidia approved of any proposed undertaking ─ su
ch as a military move ─ though only when called upon
by lord macbeth. augurs can do so by various means, a
mong them observing the behavior of birds and examin
ing the entrails of sacrificed animals or people. the pr
actice of augury involves interpreting the will of the d
ark sister by studying the events observed within sacr
ed spaces such as temples. that means gwen's divine
decisions are based on what she personally witnesses
or hears from within temples, including thunder, light
ning, and any accidental signs such as the falling of o
bjects, but in particular, birdsigns: whether the birds
she saw flew in groups or alone, what noises they ma
de as they flew, the direction of flight, what kinds of
birds they were, how many there were, or how they
fed. this ancient practice is known among arkhians a
s "imploring the darkness". observation conditions ar
e rigorous and require absolute silence for validity o
f the operation. technically even the sky itself can b
e divided into four observable sections during these
ceremonies: dextera, sinistra, antica, and postica. a
s circumstance does not always favor the appearanc
e of wild birds or weather phenomena however, dom
esticated chickens kept for the purpose are sometim
es released into the temple instead, where their beh
avior, particularly how they fed, could be studied by
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an augur like gwen. should the assistance of the chantry's augurs be called upon by h
igh society, the augural ceremony and function of the augur can be central to any ma
jor undertaking in arkhian society ─ public or private ─ including matters of war, com
merce, and religion. in the history of saint-arkh, augury is typically performed by pro
minent dreamwalkers on behalf of ruling lords of different regions of wild rose countr
y. tradition holds that there are six augurs active at a time (one for each region under
arkhian control, granted some houses can be too proud to take on a dreamwalker fro
m the chantry), select dreamwalkers empowered to conduct augury as required for th
e performance of their ruling lord's official duties. in general, political, military and c
ivil actions can be sanctioned by augury and haruspices if nobility wish to call upon th
e chantry for assistance. the augural law itself is rigorously secret, therefore few tech
nical aspects of ceremonies and rituals are actually recorded. outside of being consult
ed on matters that only faith can resolve for some nobles, holding position as a dark a
ugur is often far less charming than what it is made out to be. dreamwalkers who adv
ise the great houses are not often held in a position of particular respect nor are they
typically presented at court in any capacity. many noble lords affirm their relationship
with the chantry by accepting an augur if only to ensure their own pursuits do not go d
eterred by the faith. as a result, in practice it is not actually that frequent of an occur
rence by which an augur might actually perform their intended job. typically they are
instead expected to support the noble family in ways that might be frowned upon by t
he chantry, be it in the form of easing troubled minds with tonics and herbals or the l
ike. that being said, an augur may or may not be a esteemed position depending on w
hat house said dreamwalker finds themselves advising. gwen herself was not particular
ly welcomed with warmth come her arrival to the house of macbeth, however with tim
e she would manage to transform the vivencian political landscape into a region more
amenable to the influence of the chantry. she was, after all, the one who managed to
convince lord macbeth to reinstate the tradition of an ancient auguria called “the au
gurium anduru”, a ritual that takes place once a year before the ruling lord of the reg
ion and his vassals in which invidia is asked whether it is auspicious to ask for the wel
fare of the people of valencia. no such auguria is otherwise heard of being held throu
ghout the lands of saint-arkh. the seemingly positive relationship she cultivated betw
een the faith and the ruling lord of valencia no doubt earned her some recognition fr
om authorities in the upper echelons of the chantry, for gwen's name eventually cam
e into consideration as a viable candidate for advising the arkhian crown 𝘍𝘖𝘜𝘙𝘛𝘌𝘌𝘕.
come the passing of the trueborn heir to the nightshade throne, the future of the ar
khian monarchy became one shrouded with uncertainty. the crown's inaction in regar
d to proclaiming a successor stirred enough concern in the chantry that it became ev
ident a “samādāna karannā” should be appointed to advise the royal family on this p
ressing matter, an effort seemingly intended to help the house of nocturne proceed f
orward ─ and one does not refuse a designation ordered by the dark cardinal. having
an obvious background in politics and a wealth of knowledge concerning the vagaries
of the upper nobility from her time serving house macbeth as an augur, gwen was ins
talled as advisor to the arkhian crown with some haste. her sudden relocation to dus
khelm left an opening in vivencia provisionally fulfilled by another dreamwalker of t
he chantry, ensuring the faith remains valued by the house of macbeth. though gwen
and the chantry both fear the retaliation of invidia should the eldest lunespawn fail
to be named heir to the nightshade throne, this is certainly where her and the faith's
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𝘔𝘖𝘜𝘛𝘏𝘚𝘐𝘕𝘎𝘐𝘕' 𝘓𝘐𝘒𝘌 𝘈 𝘚𝘐𝘙𝘌𝘕, 𝘐'𝘓𝘓 𝘉𝘌 𝘛𝘏𝘌𝘙𝘌 𝘞𝘏𝘌𝘕
┌──────────────────
shared values cease. her own personal gain goes hand-in-h
and with the task she was sent to duskhelm to achieve: en
suring the high celebrant of darkness lays down the path to
styx as prophesied (by one day inheriting the throne), and
through him conveniently assuring her future claim to lead
ership in the chantry will be recognized/endorsed when th
e right time comes. if the king's eldest adoptive son is not
named heir and does not ascend the throne, then by exten
sion gwen loses her only viable source of influential backin
g. hence, she truly is betting her own power on the success
of another, if not entirely investing in the pursuit itself. gw
en's assignment to the crown ─ though borne out of the mo
unting tension between the royal house of nocturne and th
e chantry ─ has effectively fulfilled a destiny in her mind,
bringing her closer to those with which her fate seems to b
e intertwined: the royal lunespawn 𝘍𝘐𝘍𝘛𝘌𝘌𝘕. gwen has no
qualms over using her reputation as a respected dreamwal
ker and equally faithful servant of the dark sister as a mea
ns of manipulating those around her should it mean securin
g her own advancement. likewise, she is even willing to go
so far as to play the part of an ambivalent devotee should
she ascertain this is the best way to appeal to someone an
d bring herself into their good books. her openness to fors
aking her own values and ideals in the pursuit of power ma
ke her an incredibly dangerous person unhindered by mora
l or societal obligations that typically deter people from en
gaging in unscrupulous behavior. unfortunately, she is so su
re of her own cunning that she often underestimates other
s and fails to acknowledge the prospect of retaliation. gwe
n's confidence in herself often means she will become so c
aught up in her own schemes that she won't realize when h
er leash on someone is weakening until it's already too late.















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embrace me, lightbearer,
and be a god of death.
consume or be consumed.




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need to see miss may in dune already... hHURRY UP HBO

Postby vaell » Wed Mar 27, 2024 12:10 pm

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